Guided Meditation: Centring Prayer
A guided meditation introducing Centring Prayer as taught by Fr Thomas Keating OCSO; for use in groups.
A guided meditation introducing Centring Prayer as taught by Fr Thomas Keating OCSO; for use in groups.
In essence, a prayer journal is a written record of your relationship with God. Putting things down on paper accesses different parts of the brain, and in the hard times, it may remind you of God’s faithfulness.
A guided reflection on the story of Zaccheus meeting Jesus; in the style of Ignatian meditation.
Teach me, my God and King,
In all things Thee to see,
And what I do in anything
To do it as for Thee.
— from The Elixir by George Herbert
In his first letter to the Thessalonians, Paul urged his readers to “pray without ceasing” (1 Thess 5.17). So what does this mean?
An imaginative meditation based on Thomas Merton’s realisation that all people are walking around shining like the sun; for use in groups.
Many icons depict Jesus, or Mary presenting her son, as gazing directly at the pray-er, inviting eye contact as a way into encounter with the person of Jesus.
Consider your friendship with God. How do you relate to God as you would relate to a friend? What makes a good friendship?
Spiritual Directors or Soul Friends will not finish the race for us. But they will share the journey and help us notice where God is active in our relationship of prayer and in our daily lives.
We are all always beginning in prayer, and always will be. The true experts in prayer have a beginner’s mind, always open to new possibilities.
Gratitude reminds us of abundance and leads to an attitude of contentment, interdependence, and respect for Creation and Creator.
An imaginative meditation on Julian of Norwich’s description of her thoughts being led down to the seabed; using the approach of Anthony de Mello in Sadhana; for use in groups.
There are two basic blunders that we can make make in praying for ourselves: to be too demanding; and not to ask at all.
A meditation on Ephesians 4.11-15, on our common mind and growing up in every way into Christ; in the style of Lectio Divina; for use in groups.
Three (very tentative) understandings of what I am doing in intercession as part of my contemplative practice
A meditation on an excerpt from Encountering the Depths on our co-operation with God in prayer; in the style of Lectio Divina; for use in groups.
The slow reading of a picture may be more helpful to those who find it easier to engage visually with the world rather than through words
Playful prayer – being light-hearted, spontaneous, simply enjoying God – helps us avoid ‘worthiness’ and ploddery.
A meditation flowing between listening to our breathing, to exterior and interior, and to God; for use in groups.
“Pray as you can and do not try to pray as you can’t. Take yourself as you find yourself: start from that.”
“Prayer is not a technique but a relationship. There is no unfitness, no obstacle, no problem… All anyone can do for us is to keep our eyes on Jesus…”
A meditation on an excerpt from Encountering the Depths on our relationship with God; in the style of Lectio Divina; for use in groups.
As you read scripture or spiritual writing, one saying or word might strike you. Stop and write it out long-hand. Then ask yourself three questions…
As you read scripture or spiritual writing, one saying or word might strike you. Stop and write it out long-hand. Then ask yourself three questions…
Praying a labyrinth is a journey to the centre. It is akin to walking a winding pilgrim path, taking time to reflect and ponder our interior landscape.
Some notes on running a one-off group reading Awareness by Anthony de Mello, including questions for prompting discussion and a guided meditation (or two).
A meditation using the list of contents in Awareness by Anthony De Mello; in the style of Lectio Divina; for use in groups.
The Examen is a way of reflecting prayerfully on your day. It may be a very short prayer, or a period of longer reflection. It may prayed at any time, but is often prayed last thing at night.
The apophatic, or negative, way of prayer starts with the teaching that God is no thing that we can grasp. God is utterly transcendent and beyond every thing that God has made.
Some notes on running a group reading Paula Gooder’s book for Ordinary Time: “Everyday God” over six months, holding a space for the members to reflect on the text and how any insights might help them in their prayer life and spiritual journey.
The kataphatic, or affirmative, way of prayer seeks to describe God, and to express what or who God is in terms of what God is like, in order to understand and come closer to God.
A meditation on the story of Moses coming down from Mount Sinai with the skin of his face shining after talking with God; in the style of Lectio Divina; for use in groups.
Constraints can be a vital source of creativity. They force us to think and release our imaginations. The form of the Collect is a way to collect our intentions in prayer and arrange them.
A guided reflection on the story of four friends lowering a paralysed man through the roof to Jesus; in the style of Ignatian meditation.
The Church’s pattern of prayer today is a simplification of the eight-fold monastic daily office associated with Psalm 119 v164 “Seven times a day I praise you” and v62 “At midnight I rise to give you thanks”.
A guided reflection on the parable of the treasure hidden in the field, in different tellings.
Praying with the imagination can be helpful if you have spent time in study and want to deepen your encounter with scripture, or if you struggle with the Bible’s content and want a different way in.
An imaginative meditation on God as potter; using the approach of Anthony de Mello in Sadhana; for use in groups.
Written for the 10am Eucharist at Exeter Cathedral
Regular Bible reading and study gives us breadth of knowledge. Lectio Divina helps us also absorb Scripture at depth.
A meditation on the story of the feeding of the five thousand in John’s Gospel; in the style of Lectio Divina; for use in groups.
The story of Mary and Martha is a well-worn sermon topic. What might I have said if I had been on preaching duty last Sunday evening?
Engaging our body in prayer – praying with the whole person – deepens our attentiveness and enables different intentions in prayer.
A meditation on turning aside to the miracle of the burning bush; in the style of Ignatian meditation; for use in groups.
Can we come close to seeing and scenting a spray of the lily of the valley as God might see it? Hearing the chatter of a treeful of sparrows as God might hear them?
“Pilgrimage is an opportunity to reflect on the journey of our lives, and on our journey homewards to God.” – Devon Pilgrim guidance on the St Boniface Way
Some notes on running a group reading Maggie Ross, Writing the Icon of the Heart together. Through slow reading, pondering, and sharing our responses and insights, we sought to discern how the Spirit is calling us to deepen our faith and prayer.
Repeating a short phrase over and over can be a helpful way of holding the surface mind’s attention while the soul encounters God in the depths.
A booklet of psalms that can be recited day by day each month, set to simple psalm chants.
When we enter our prayer time, it is probably not long before we get distracted. But there are preparations we can make and tactics we can employ.
During February, while the Cathedral is hosting the Museum of the Moon, what might I have preached in the face of this reminder of my finitude?
We often find our attention wandering in prayer, but over the centuries, people well-versed in the practice have developed techniques that can help us.
How sitting down among the people was a symbolic or sacramental action that made the Incarnation real.
How can we make sure we make time for God? Form a habit and find a bridge.
It is hard going against the flow of today’s culture, and waiting for anything. So it might be helpful to think in terms of waiting on God.
You are infinitely loved by God, and God is waiting and longing to be with you. Prayer is simply the expression of our relationship with God.
Some notes on running a group reading The Cloud together. Through it, we hoped to gain a deeper understanding of prayer and through that to deepen our own prayer lives and relationships with God.
There is a bi-i-ig difference between jigsaws and mosaics. Jigsaws have only one correct solution. Mosaic tiles can be pieced together in many different ways to create many different images.
Written for the 12.15pm Eucharist at Exeter Cathedral
This St Peter’s day on 29 June, Exeter Cathedral held a Psalmathon – reading all 150 Psalms in about 8 hours.
Initially a step into the unknown, group Lectio Divina over Zoom has proved to work extremely well; its very structured format holds open a space for deep encounters with both God and each other.
During the days between Ascension and Pentecost, I found myself ruminating about Exeter Cathedral as building and people, prompted by the lack of access of most people during the Coronavirus lockdown to the church buildings we know and love.
My reflections during shared Lectio on three Bible readings during the period of Thy Kingdom Come.
You are infinitely loved by God, and God is waiting and longing to be with you. Prayer is simply the expression of our relationship with God. But it is often mystified or diminished.
I wrote some material about prayer for the Cathedral website, with hope that it will help visitors deepen their relationship with God and draw them closer to the community of praying people in the Cathedral.
Thy Kingdom Come is a global wave of prayer uniting Christians around the world during the days from Ascension Day to Pentecost. From 30 May to 9 June 2019, Exeter Cathedral is hosting a special prayer room in the Grandisson Chapel tucked into the West Front. Based on the parable of the hidden treasure, I’ve set up a small installation with a small action to help people pray.
I led this workshop on the ancient monastic practice of Lectio Divina, as part of a Prayer & Spirituality Day at Exeter Cathedral.
This is a slightly longer version of an article I wrote for Exeter Cathedral’s monthly magazine, the first in what is hoped to be a regular feature focusing on the prayer lives of members of the Cathedral community. There are as many different understandings and types of prayer as there are different people.
Expectation can be good; having high expectations of students can lead them to do better. People in general tend to live up to or down to expectations. The problem is when the expectations are unrealistic.
What it means to be the people of God, and the Occupy camp on Exeter Cathedral Green.
This evening, I’ve been asked to talk about Prayer, I suppose because I have a practice of contemplative prayer and am about to go and live alongside a monastic community. Trouble is, how do I express the inexpressible? Here is roughly what I want to say.